2 Corinthians 2:13
I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
Original Language Analysis
ἔσχηκα
I had
G2192
ἔσχηκα
I had
Strong's:
G2192
Word #:
2 of 20
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τῷ
G3588
τῷ
Strong's:
G3588
Word #:
4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
πνεύματί
spirit
G4151
πνεύματί
spirit
Strong's:
G4151
Word #:
5 of 20
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
τῷ
G3588
τῷ
Strong's:
G3588
Word #:
7 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
μὴ
not
G3361
μὴ
not
Strong's:
G3361
Word #:
8 of 20
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
τὸν
G3588
τὸν
Strong's:
G3588
Word #:
12 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀδελφόν
brother
G80
ἀδελφόν
brother
Strong's:
G80
Word #:
13 of 20
a brother (literally or figuratively) near or remote (much like g0001)
ἀλλὰ
but
G235
ἀλλὰ
but
Strong's:
G235
Word #:
15 of 20
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἀποταξάμενος
taking my leave
G657
ἀποταξάμενος
taking my leave
Strong's:
G657
Word #:
16 of 20
literally, to say adieu (by departing or dismissing); figuratively, to renounce
αὐτοῖς
of them
G846
αὐτοῖς
of them
Strong's:
G846
Word #:
17 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Cross References
2 Corinthians 12:18I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?2 Corinthians 8:16But thanks be to God, which put the same earnest care into the heart of Titus for you.2 Corinthians 8:23Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.2 Corinthians 8:6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.Galatians 2:3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:Galatians 2:1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.Titus 1:4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.2 Timothy 4:10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
Historical Context
Travel in the ancient Mediterranean was slow and uncertain. Titus would have traveled by foot and ship, with no way to send quick updates. Paul's anxiety reflects the practical difficulties of first-century communication. His decision to abandon Troas to find Titus shows how communication limitations shaped apostolic ministry.
Questions for Reflection
- How does Paul's emotional transparency about anxiety encourage honesty in ministry?
- When is it appropriate to step back from ministry opportunities due to personal limitations?
- What does Paul's relationship with Titus teach about the importance of ministry partnerships?
Analysis & Commentary
I had no rest in my spirit, because I found not Titus my brother—The phrase eschēka anesin tō pneumati mou (ἔσχηκα ἄνεσιν τῷ πνεύματί μου, "I had no rest in my spirit") reveals Paul's inner turmoil. The term anesis (ἄνεσις, "rest, relief, relaxation") suggests Paul was emotionally unable to capitalize on Troas's opportunities. His reference to Titon ton adelphon mou (Τίτον τὸν ἀδελφόν μου, "Titus my brother") emphasizes their close partnership—Titus was the bearer of the severe letter, and Paul anxiously awaited news of Corinth's response.
But taking my leave of them, I went from thence into Macedonia—Paul abandons the open door in Troas to find Titus in Macedonia. This decision reveals authentic humanity—even apostles experience anxiety that affects ministry capacity. Paul's vulnerability here encourages contemporary ministers: spiritual effectiveness requires emotional and relational health. Sometimes the wisest decision is leaving fruitful ministry to resolve relational crisis. Paul eventually found Titus in Macedonia with good news (2 Cor 7:5-7).